
我记得我第一次花钱买欢,我还保留着那张收据。在我看来,那位女郎鲜活温暖,比我独自寒衾孤枕要好。她花费了我20英镑。
我当时16岁,现在我47岁了。我花了25年的时间在各种妓女身上抛掷金钱,到处留情。我在不同国家,和不同民族的女人,用各种体位交合过。从1000英镑一次的高级应召女郎到伦敦索霍地区【英国大伦敦威斯敏斯特地区,以外国餐馆、夜生活著称 –译注】15英镑价位的站街女,我大概和1300多个妓女有过性关系,我为此付出了11.5万英镑。
我是个买欢里手:我随便楼过来一个风情女子,撩拨抚弄、唇齿游走一番,就能道出她的风月生涯有多长。我通过妓院、桑拿房、网络密室定下象比萨饼一样送上门来的各色女郎。既然说到这个话题,我也打理过一个妓院。我也曾是个男妓。我希望我为此羞愧不已。可我并没有。我热爱妓女和她们的一切。我太在乎她们了,我不想她们被合法化。
在英国的妓院,你侧身进入个破旧的房间,这里昏暗不明,你只能象摸盲文似的和里面的女郎亲近。但我去年在纽约坐在一张有四个床柱的大床上,10个女郎犹如传送带上的一碗碗寿司,依次从我面前走过。她们会说,“你好,我是蒂凡尼”,“我是哈莫妮”,“我是米歇尔”,我会站起来亲吻她们。这真感人、甜蜜、友善。无论怎么着,欢笑场上都应该永远是彬彬有礼的。欢笑场外的世界也应该以这种方式运作:自私为己却坦诚无欺。
和妓女有性关系的绝妙之处是让人兴奋不已,而且新奇不断。如果你说,你在几年后还享受与同一人的性爱,要么你是个骗子,要么你哪不对劲。在所有的性变态里,一夫一妻最不自然。我们大多数风流韵事都有个通常的变化过程:从热情高涨,到厌倦乏味,在到被困套牢。这个过程解释了我们生活中的众多摩擦坎坷,恋爱是个错觉,认为有个与众不同的女人。但在妓院,总有不知道你将得到什么的愉悦。
寻常性关系的问题是,那种性关系导致两性相互亲吻,然后你很快必须和她们娓娓交谈。一旦你了解了一个人,你最不想做的就是压榨强迫她们。我喜欢付出,从不要得到,我想有做主人的权力,而不是客人的义务。我可以停下写这篇文章,在两分钟内,就躺在一个妓女的臂弯里。我知道我会射精,我也知道她们并不真的想要我。十分钟内,我就能回来接着写作。我所恨的是,在那些毫无心意的一夜情里,你要说尽种种谎话去和一个你并不关心的女人上床。生活中糟糕的事都是免费的。价值似乎需要一个价格标签。我们怎么能尊重一个没有自我价值的女人?我年轻的时候常想,想和谁做爱并不重要,重要的你和谁在一起能感到交往和精神上的舒适。现在我知道这种想法是垃圾。你想和谁做爱是重要的。过去,我欺骗了那些我与之共处的女人。你对你生活中的两类人撒谎:你的伴侣和警察。你对其他人都说实话。
我的部分身心曾习惯于享受欺骗的快意。这是对自己女友欲望不再的表象。没有背叛的性在我看来是没有意义的。没有残酷就没有欢宴。拥有一种不为人知的生活是令人兴奋的。我也不认同没有金钱关系的性关系。我被我身体里的兽性、被这种兽性的肮脏腐烂击败了。让我恐惧的是这种事实,即崇高、美丽和神圣与人基本的动物性能无法分割。由于某种原因,金钱可以减轻我这种恐惧。因为钱是无名无姓的。我对妇女憎恨的通常就是彼此的亲密关系,这是对我内心空间的入侵,是对我艺术的慢慢绞杀。作家的一生都被为钱卖命的不变常规和交配仪式牢牢拴住。当我爱一个人时,我感到有些象被陷住了。三年前,我被拯救了。我发现了我可以爱的姑娘…同时还与妓女发生性关系。这个姑娘为了她自己,送我去妓院和妓女欢合。我为她的生日定了好几个妓女,我们也一起去妓院。我逃离了那个永恒之爱的潮湿黑牢,永远自由了。
妓女存在于固有体制之外。妓女或者被固有体制拒绝,或者处于固有体制的对立面,或两者兼有之。跨越这条线需要勇气。妓女值得我们的尊重,而不是我们的惩罚。当然更不是我们的怜悯或祈祷。
当然,在这个国家[英国],总的感觉是男子在以某种方式剥削女人,但我不相信这一点。事实上,妓女和嫖客,就象吸毒者和毒贩,是所有剥削关系中最成功的,也是最纯粹的。这种关系全然没有别有用心,没有肮脏的权力游戏。男人没有占有,女人也没有给予。妓女的性是所有女人中最纯粹的。
为什么像我这样的肮脏家伙如此迷恋妓女?为什么我们要花钱买性?问题是,现代女性是不交货的妓女。揶揄讪笑者永远不会愉悦讨好他人。现代女性贪婪地接受礼物,以签署一个契约,然后就打破这个契约。妓女至少还在讨价还价后支付她们的肉体。花钱买性和不花钱买性之间的一大区别是:花钱买性通常省很多钱。
但我之迷恋妓女远不止是为了这个。我要的是性的感觉,而不要性达成过程中的无聊感觉。妓院让我能享受排山倒海的肉体亲密接触,而不去忍受对我个性的干预。我爱这种人造的天堂,这种不知姓名的轻松,用金钱这种最不具人格化的亲密工具去购买最人性化的亲密行为。欲望超越爱情,感官享受逾越安全需要,落入一个女人的怀抱,而不是她的手心。
我对被传统社会谴责的那些人有本能的同情,我自己想跨越这条线。花钱买性就是摆脱巧智和文明的羁绊,与自身真正的动物本性相联系。有些男人自豪地宣称他们从没有为性付过钱。他们是在说钱比性更神圣吗?
不过,我喜欢妓女的一个主要原因是我喜欢犯法,另一个原因是我不想妓院合法化。被禁事物的魅力让人对它充满欲望。当我每晚在索豪地区吃饭时,我总想:虾不是很好吃吗,真可惜吃虾不违法。我相信我在爱吃禁果方面并不行只影单。即使亚当也不是为苹果的缘故而想要苹果,他想要苹果就是因为苹果是个禁果。
至于妓女,让卖淫合法化的论点认为这将通过某种方式让妓女更安全,但索豪是英国犯罪率最低的地区之一。无论怎样,犯罪和风险都是生活结构的一部分。风险把生活中的精彩篇章与单调无聊区分开。
我决定问问我最喜欢的妓女克劳迪娅。我10年前第一次在伦敦骑士桥区的街上注意到她,我被她的非凡美丽深深吸引,决定跟着她。克劳迪娅有种出色的气质。英国女孩们的脸庞看上去好像不够丰盈。她们嘴唇纤薄,眼睑象纸似的扑闪,颚骨见棱见角,喉结突出,心灵枯萎。克劳迪娅象地中海人,她的嘴唇丰满有弧度,鼻翼饱满,,眼睛黑亮,大得象小碟子。
她漫步走着,我紧随其后,一直走到索豪区的布鲁尔街。不!不会!她不会是个妓女!她转了个弯,走进了一家妓院。我无法相信。我花25英镑就能和拉奎尔•韦尔奇发生性关系。
我问她是否愿意卖淫合法化,她反应强烈:“没门!我几个月前想找个固定工作。交完税和国民保险后,我几乎分文没有了。所以,我又回到这。这好的时候,我一天可以挣500英镑。我没有皮条客,因此付完通常的管理费和女佣费后,我还绰绰有余。”看到了吧。所得税比卖淫更能把英国人培养成骗子。
我对卖淫行业略知一二。几年前,我成了个皮条客和男陪。我把我在牧人市场的单元房里的一间变成了一个妓馆,我也加入了一个提供陪伴服务的机构。我进入卖淫行业以寻找爱情,而不是金钱。不过,我一直收现金。妇女希望用公司,得有人愿意在午夜时分取悦顾客,提供性服务。我能不能有兴趣或做得来,这真让我伤脑筋。但至少我有一个喜欢我情人们的正当理由:这些人付我钱。我不在乎有人叫我男妓或皮条客。
所以你看到了,我一直是个妓女同情者。对于社会的其他人,卖淫行业是人类的一面镜子,人从来没有因为沉溺于美丽而陷入危险。那么,为什么人们不能放我们一马让我们自行其事?或者象我一样学着去爱这个行业?性是钱能买到的最健康、最有精神层面的、最自然的东西。像所有的游戏一样,性在为了钱而做的时候则更加有趣,性在非法的时候更让人着迷。
妓女和醉汉本能地知道是常识是浪漫的敌人。各级官僚政客请给我们留一些不真实的空间。我知道你在想什么:这样做完全可以-象我这样的人把妓女和小偷理想化了,认为街道是某种高尚而美丽如画的场所。我从来都不非要住在那些地方。那又怎样呢?有一天我会的。在此之前,我得花钱买乐。舍此之外,年轻、富有、英俊的人在(伦敦)这个城市怎能得到性关系呢?是的,是的,我知道。卖淫是淫秽、低级、可耻的行为。问题是,我也是这一类的。
Why I Slept with
Why I Slept with 1300 Women
The affections of a woman have to be won through the peacock dance of success and refinement, or through the deceit of lies. And then sustained for years through many strange virtues, or more lies. The price of love, above all, is monogamy. One man decided to break free. And he slept with over 1,300 women paying them over £115,000. This is his story.
Sex Sebastian Horsley (right) poses as an arch liberal, in defiance of society’s intrusive attempts to regulate matters of intimate privacy and personal consentThe great thing about sex with whores is the excitement and varietyThe big difference between sex for money and sex for free is that sex for money usually costs lessI remember the first time I had sex—I still have the receipt. The girl was alive, as far as I could tell, she was warm and she was better than nothing. She cost me £20.
I was 16 then and I’m 47 now. I have spent 25 years throwing my money and heart at tarts. I have slept with every nationality in every position in every country. From high-class call girls at £1,000 a pop to the meat-rack girls of Soho at £15, I have probably slept with more than 1,300 prostitutes, at a cost of £115,000.
I am a connoisseur of prostitution: I can take its bouquet, taste it, roll it around my mouth, give you the vintage. I have used brothels, saunas, private homes from the Internet and ordered girls to my flat prompt as pizza. While we are on the subject, I have also run a brothel. And I have been a male escort. I wish I was more ashamed. But I’m not. I love prostitutes and everything about them. And I care about them so much I don’t want them to be made legal.
In English brothels you shuffle into a seedy room so dim you can only meet the girl by Braille. But in New York last year I sat on a four-poster bed while 10 girls paraded in front of me one by one, like bowls of sushi on a carousel. “Hi,” they would say, “I’m Tiffany”, “I’m Harmony”, “I’m Michelle”, and I would rise and kiss them. It was so touching, so sweet, so kind. There should always, no matter what, be politeness. It is the way the outside world should work, selfishly but honestly.
The great thing about sex with whores is the excitement and variety. If you say you’re enjoying sex with the same person after a couple of years, you’re either a liar or on something. Of all the sexual perversions, monogamy is the most unnatural. Most of our affairs run the usual course. Fever. Boredom. Trapped. This explains much of the friction in our lives—love being the delusion that one woman differs from another. But with brothels there is always the exhilaration of not knowing what you’re going to get.
The problem with normal sex is that it leads to kissing and pretty soon you’ve got to talk to them. Once you know someone well the last thing you want to do is screw them. I like to give, never to receive; to have the power of the host, not the obligation of the guest. I can stop writing this and within two minutes I can be chained, in the arms of a whore. I know I am going to score and I know they don’t really want me. And within 10 minutes I am back writing. What I hate are meaningless and heartless one-night stands where you tell all sorts of lies to get into bed with a woman you don’t care for. The worst things in life are free. Value seems to need a price tag. How can we respect a woman who doesn’t value herself? When I was young I used to think it wasn’t who you wanted to have sex with that was important, but who you were comfortable with socially and spiritually. Now I know that’s rubbish. It’s who you want to have sex with that’s important. In the past I have deceived the women I have been with. You lie to two people in your life; your partner and the police. Everyone else gets the truth.
Part of me used to enjoy the deception. There was something about the poverty of desire with one’s girlfriend. Sex without betrayal I found meaningless. Without cruelty there was no banquet. Having a secret life is exhilarating. I also have problems with unpaid-for sex. I am repulsed by the animality of the body, by its dirt and decay. The horror for me is the fact that the sublime, the beautiful and the divine are inextricable from basic animal functions. For some reason money mitigates this. Because it is anonymous. What I hate with women generally is the intimacy, the invasion of my innermost space, the slow strangulation of my art. The writer chained for life to the routine of a wage slave and the ritual of copulation. When I love somebody, I feel sort of trapped. Three years ago, I was saved. I found a girl whom I could fall in love with… and sleep with prostitutes with. She sends me to brothels to sleep with women for her. I buy her girls for her birthday and we go to whorehouses together. I am free forever from the damp, dark prison of eternal love.
A prostitute exists outside the establishment. She is either rejected by it or in opposition to it, or both. It takes courage to cross this line. She deserves our respect, not our punishment. And certainly not our pity or prayers.
Of course, the general feeling in this country [the UK] is that the man is somehow exploiting the woman, but I don’t believe this. In fact, the prostitute and the client, like the addict and the dealer, is the most successfully exploitative relationship of all. And the most pure. It is free of ulterior motives. There is no squalid power game. The man is not taking and the woman is not giving. The whore fuck is the purest fuck of all.
Why does a sleazy bastard like me like whores so much? Why pay for it? The problem is that the modern woman is a prostitute who doesn’t deliver the goods. Teasers are never pleasers; they greedily accept presents to seal a contract and then break it. At least the whore pays the flesh that’s haggled for. The big difference between sex for money and sex for free is that sex for money usually costs a lot less.
But it is more than this. What I want is the sensation of sex without the boredom of its conveyance. Brothels make possible contacts of astounding physical intimacy without the intervention of personality. I love the artificial paradise; the anonymity; using money, the most impersonal instrument of intimacy to buy the most personal act of intimacy. Lust over love, sensation over security, and to fall into a woman’s arms without falling into her hands.
Having an instinctive sympathy for those condemned by conventional society, I wanted to cross the line myself. To pay for sex is to strip away the veneer of artifice and civilisation and connect with the true animal nature of man. Some men proudly proclaim that they have never paid for it. Are they saying that money is more sacred than sex?
But one of the main reasons I enjoy prostitutes is because I enjoy breaking the law—another reason I don’t want brothels made legal. There is a charm about the forbidden that makes it desirable. When I have dinner every evening in Soho I always think: isn’t scampi delicious—what a pity it isn’t illegal. I’m sure I am not alone in this. Even Adam himself did not want the apple for the apple’s sake; he wanted it only because it was forbidden.
As for the girls, the argument is that making it legal will somehow make it safer, but Soho has one of the lowest crime rates in the country. Anyway, crime and risk are part of the texture of life. Indeed, Freud tells us: ‘Life loses interest when the highest stake in the game of living, life itself, may not be risked.’ Risk is what separates the good part of life from the tedium.
I decided to ask my Claudia, my favourite prostitute. I first spotted her in the street in Knightsbridge ten years ago and was so taken by her haunted beauty that I decided to follow her. There was an air of great quality about Claudia. The faces of English girls look as if there is not enough material to go round. They have thin lips and papery eyelids, box jawbones, prominent Adam’s apples and withered hearts. Claudia looks Mediterranean—her lips are full and curly, her nostrils flared, her eyes black and as big as saucers.
She walked and I stalked all the way to Soho and down Brewer Street. No. No way. She couldn’t be! She turned, and walked into a brothel. I couldn’t believe it. I could fuck Raquel Welch for £25.
When I ask if she wants prostitution legalised, she reacts violently: “No way! I tried to take a regular job a few months ago. After tax and national insurance I was left with practically nothing. So I came back here. On a good day here I can take £500. I don’t have a pimp, so after paying the overheads and the maid I’ve got more than enough.” There you are. Income tax has made more liars out of the British people than prostitution.
I know a little bit about the business side. Some years ago I became a madam and a male escort. I turned one of the rooms in my flat in Shepherd Market into a knocking shop and joined an escort agency. I went into prostitution looking for love, not money. That said, I always took cash. The women wanted company, someone willing to please at the midnight hour, and straight sex. It was nerve-wracking wondering if I was going to be able to get it up or get on, but at least I had a valid reason for liking my lovers—they paid me. I didn’t care if someone called me a whore and a pimp.
So you see, I have always been a prostitute by sympathy. As for the rest of society, prostitution is the mirror of man, and man has never been in danger of becoming bogged down in beauty. So why don’t we leave it alone? Or learn to love it, like me? Sex is one of the most wholesome, spiritual and natural things money can buy. And like all games, it becomes more interesting when played for money. And even more so when it is illegal.
Hookers and drunks instinctively understand that common sense is the enemy of romance. Will the bureaucrats and politicians please leave us some unreality. I know what you are thinking. That it’s all very well for people like me to idealise whores and thieves; to think that the street is somehow noble and picturesque; I have never had to live there. But so what? One day I will. Until such time, I have to pay for it. How else would someone young, rich and handsome get sex in this city? Yes, yes, I know. Prostitution is obscene, debasing and disgraceful. The point is, so am I.
在一个永远不会回来的 那年的夏天
“使有承诺能力的的成年人之间的性活动都非罪化,而不管其中是
“使有承诺能力的的成年人之间的性活动都非罪化,而不管其中是否有金钱交易。” “有承诺能力”这一点的界定似乎缺乏可操作性